15 Sayyid Quthub – Beberapa Studi Islam · 16 Sayyid Quthub 17 Sayyid Sabiq – Fiqhus Sunnah [Jilid 1] 28 sayyid sabiq – fikih sunnah Sayyid Sabiq. Aqidah islamiyah (terjemahan Al-aqidatul islamiyyati). Robbani Press, Jakarta. Manusia dan Alam Semesta. Penerbit Lentera, Jakarta. 5. MPHONLINE | Aqidah Islamiyah | | Sayyid Sabiq | Mutiara- Minda | Rujukan-Agama–Lain-Lain.
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Aqidah Islam: (ilmu tauhid) – As-Sayyid Sabiq – Google Books
It is never too late to learn about Islam and the most proper way to get to know about Islam is to first learn about its very fundamental- the sbiq of Islamic belief. Thirdly, is to believe in the Books of Allah that will guide Muslims in distinguishing between good and bad, between truth and falsehood, between permissible and forbidden as prescribed in Islam.
Fourthly, is to sayydi in the Prophets who were chosen to convey the divine message and guidance to mankind. Fifthly, is to believe in the afterlife and all of its elements such as the Day of Resurrection, judgment, punishment and rewards that is either heaven or hell.
These are the essence of iman in Islam. It is fixed and remains so until the end of time. On this very same note, the principles of Islamic Law, which serves to fulfil the objective of the articles of faith, are also applicable and relevant for all times and places. A Muslim shall never proclaim that some parts of the Islamic Law, such as hudud, are no longer appropriate in this era, or that its implementation must wait for a more suitable time.
And whoever disbelieves in Allah, His angels, His books, His messengers, and the Last Day has certainly gone far astray.
With this set of belief firmly nurtured in the heart of a Muslim, what comes ssbiq is all about the responsibility in practicing it and upholding it.
So a Muslim shall not do it in other ways such as praying without covering the aurat.
Or, a female Muslim prays as the imam to a mixed-gender congregation. These are just some of the examples on how Islam is really about the faith and the ensuing deeds.
A Muslim cannot just profess to have faith but abandon the deeds that are binding to it. And the deeds must also be true as exemplified by the Prophet, and not an innovation. We will discuss more on this later on. In the next part of this series, we will share the wisdom of Allah in fixing the principles of iman and also the methodology used by the Prophet in nurturing iman to the people.
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